Canada’s Indian Act is infamously sexist. Through many iterations of the legislation a woman’s status rights flowed from her husband, and even once it was amended to reinstate rights lost through marriage or widowhood, First Nations women could not necessarily pass status on to their descendants.

That injustice has rightly been subject to much scrutiny, but what has it meant for First Nations men? Martin J. Cannon challenges the decades-long assumption of case law and politics that the act has affected Indigenous people as either “women” or “Indians” – but not both. He argues that sexism and racialization within the law must instead be understood as interlocking forms of discrimination that have also undercut the identities of Indigenous men through their female forebears.

By restorying historically patriarchal legislation and Indigenous masculinity, Men, Masculinity, and the Indian Act makes a significant contribution to a transformative discussion of Indigenous nationhood, citizenship, and reconciliation.

Martin J. Cannon's profile page

Martin J. Cannon is Onyota’a:ka (Oneida Nation), Turtle Clan, and a citizen of the Six Nations at Grand River Territory. He is an associate professor in the Department of Social Justice Education at the University of Toronto’s Ontario Institute for Studies in Education and an adjunct professor of sociology at the University of Saskatchewan, where he established the Indigenous Peoples’ Justice Initiative, 2002–07. He is also a co-editor of Racism, Colonialism, and Indigeneity in Canada, and an invited speaker for the Native Women’s Association of Canada, the Union of Ontario Indians, and the National Centre for First Nations Governance.