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Arab Cooking on a Prairie Homestead

"Salloum’s book helps us remember what being Canadian means, that we have always been a pluralist nation." 

Book Cover Arab Cooking on a Prairie Homestead

Habeeb Salloum's award-winning book of recipes and recollections of Syrian cuisine in 1930s' Saskatchewan has just been released in a new revised edition, Arab Cooking on a Prairie Homestead. We're pleased to feature the book's introduction by historian Sarah Carter, as well as three stew recipes from the book. Enjoy! 

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Arab Cooking on a Prairie Homestead has long been one of my favourite books, not only because of the delectable recipes, but because it is a unique work of prairie history. It weaves recipes into a beautiful memoir about growing up on a Saskatchewan farm. Written by the son of homesteaders from Syria, it brings to light the experiences of Arab settlers whose contribution to the history of Canada is not well known. As Habeeb Salloum writes,“today people stare in disbelief when they hear that Arabs homesteaded in western Canada.” They were the first to grow lentils and chickpeas, the pulse crops that are today central to the economy of the prairies. Acquiring seeds from relatives, Salloum’s parents drew on the knowledge of their ancestors who had cultivated pulses in semi-arid conditions for centuries.

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As Habeeb Salloum writes,“today people stare in disbelief when they hear that Arabs homesteaded in western Canada.” They were the first to grow lentils and chickpeas, the pulse crops that are today central to the economy of the prairies.

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The Salloum family survived Saskatchewan’s dustbowl of the 1930s because of these ancient pulse crops. While other farmers abandoned their farms and headed north, the Salloums persisted.

Arab settlers have a long history in Canada, and they included Muslims and Christians. Paul Anka is likely the most famous Canadian of Arab ancestry, but there were many others. They worked as travelling salespeople, and they ran restaurants, bakeries, and shops. There were Arabs in the fur trade. Annie Midlige, born in 1864 near Beirut, traded furs and established stores across a vast stretch of territory in Quebec. She had a 400-acre farm near Baskatong, where she also owned a hotel. Syrian and other Arab traders were active in the Canadian North, such as Esmeil Muhammed “Sam” Jamba, born in Syria (Lebanon today) in 1890. They settled throughout the West, but there was a significant cluster of Arabs in southern Saskatchewan on arid marginal land bypassed by earlier homesteaders. While some of the children of these settlers stayed on the farm, others served in the Canadian forces (as did Habeeb and his brother), and they were engineers, lawyers, accountants, and politicians. Two of the most famous Saskatchewanians of Syrian ancestry were musicians: internationally renowned concert pianist George Haddad (born in Eastend in 1918) and “Canada’s King of the Fiddle,” Ameen“King” Ganam (born in Swift Current in 1914).

But it was not easy. Salloum’s book documents the intolerance and prejudice Arab settlers encountered. He describes Saskatchewan as a “land where we tasted bitterness.”

He was called a “Black Syrian” and a “foreigner” by schoolmates. He left the parched prairies of blowing dust and piercing sand in 1940 at age sixteen, and returned only for visits, never to live. At that time, Salloum wanted to shed his Arab origins and assimilate, and he writes that because this was the desire of the children of other Arab settlers, few tried to write about their own history. Salloum even initially tried to replace Arab cuisine with food such as bologna and sardine sandwiches,but he soon longed for his mother’s recipes.

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At that time, Salloum wanted to shed his Arab origins and assimilate, and he writes that because this was the desire of the children of other Arab settlers, few tried to write about their own history. Salloum even initially tried to replace Arab cuisine with food such as bologna and sardine sandwiches,but he soon longed for his mother’s recipes.

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Salloum shares his mother’s dishes, the smells and tastes of his Saskatchewan boyhood, and adds other recipes from his travels. His attitude honours and echoes that of his mother, whose culinary work was always adaptable, inventive, and creative. Her Arab pastries were baked with saskatoon berries, for example, and she had numerous uses for dandelions. (There is a chapter on“the joys of saskatoons,” and one on dandelions.) The Salloum children and their mother scoured the prairies for wild greens that she substituted for the herbs and spices of Syria, and they picked huge quantities of saskatoons at the Coulee of Saint Claire near the town of Cadillac, joining another Arab family in the annual expedition. When writing about saskatoons, and in other sections of the book, Salloum acknowledges that his family and other settlers were occupying the land and drawing on the resources of the Indigenous people of the Plains, but as a boy he had no knowledge of the people and their history.

This book showcases the contributions of Arab settlers to the fabric of Canada. Recipes are the key to reclaiming this history. Salloum concludes his book with this statement: “The saga of the Arab immigrants is truly the story of Canada.” I share the hope that this history will not be forgotten and the belief that the saga of Arab immigrants is truly the story of Canada. This is a particularly important message now, as Canada hosts a new generation of Arab settlers. Salloum’s book helps us remember what being Canadian means, that we have always been a pluralist nation. It reminds us, too, that there have always been pernicious efforts to place limits on exactly who is deserving of full citizenship. We must continue to challenge and resist this prejudice and intolerance. And what better way than to sit down together and share food with our neighbours, old and new alike.

—Sarah Carter, Henry Marshall Tory Chair in the Department of History & Classics, University of Alberta, Edmonton, Alberta

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Salloum’s book helps us remember what being Canadian means, that we have always been a pluralist nation. It reminds us, too, that there have always been pernicious efforts to place limits on exactly who is deserving of full citizenship. We must continue to challenge and resist this prejudice and intolerance. And what better way than to sit down together and share food with our neighbours, old and new alike.

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TUNISIAN LAMB AND POTATO STEW

Serves 4 to 6

1½ lbs

lamb

680 g

3

medium potatoes

3

4 tbsps

butter

60 ml

3

medium onions, finely chopped

3

4

cloves garlic, crushed

4

2 tsps

salt

10 ml

1 tsp

black pepper

5 ml

1 tsp

sage

5 ml

½ tsp

ground caraway seeds

2 ml

½ tsp

allspice

2 ml

⅛ tsp

cayenne

½ ml

2 cups

water

500 ml

3

medium tomatoes, sliced in half

3

½ cup

finely  chopped parsley

125 ml

½ cup

toasted slivered almonds

125 ml

 

1. Cut lamb into 1-inch (2.5 cm) cubes. Peel and dice potatoes into 1-inch (2.5 cm) cubes. 2. Melt butter in a frying pan, then add meat, onions, and garlic, and sauté over medium heat until meat begins to brown. Stir in potatoes, salt, pepper, sage, caraway, allspice, cayenne, and water, then bring to boil. Cover, and cook over medium-low heat for about 10 minutes. 3. Transfer frying pan contents into a casserole, then arrange tomato pieces, cut-side down on top of stew. Cover, then bake in a 350°F (180°C) preheated oven for 1 hour or until meat is well cooked. 4. Garnish with parsley and slivered almonds, then serve hot from casserole with rice.

 

BEAN STEW / YAKHNIT FASOOLIYA

Serves about 8

1 cup

dried white navy beans

250 ml

6 cups

water

1.5 L

1 lb

beef

454 g

1

medium carrot

1

1

medium potato

1

4 tbsps

olive oil

60 ml

2

medium onions, finely chopped

2

4

cloves garlic, crushed

4

2 cups

stewed tomatoes

500 ml

4 tbsps

finely chopped fresh cilantro

60 ml

2 tsps

salt

10 ml

1 tsp

cumin

5 ml

½ tsp

black pepper

2 ml

½ tsp

tarragon

2 ml

⅛ tsp

cayenne

½ ml

 

1. Soak navy beans overnight and drain.

2. Place beans and water in a saucepan, then cook for 1½ hours or until beans are tender. Set aside with their water.

3. In the meantime, cut beef into ½-inch (1 cm) cubes. Peel carrot and slice into thin rounds. Peel potato and chop into medium- size pieces.

4. Heat oil in another saucepan, then sauté meat over medium heat until it begins to brown. Add onions and garlic, then sauté for a further 10 minutes. Stir in remaining ingredients, including beans with their water, then cover and simmer over medium heat for 40 minutes or until meat and vegetables are tender, adding more water if necessary to increase sauce to desired consistency. Serve hot with rice.

 

FISH STEW WITH RICE / YAKHNIT SAMAK MAʿA RUZ

Serves 6 to 8

 

2 tsps

salt, divided

10 ml

6 tbsps

lemon juice, divided

90 ml

2 lbs

fish fillet, any kind, cut into large pieces

907 g

5 tbsps

olive oil

75 ml

1

medium onion, chopped

1

3 tbsps

finely chopped fresh cilantro

45 ml

3

cloves garlic, crushed

3

 1 tsp

black pepper

5 ml

½ tsp

thyme

2 ml

4 tbsps

tomato paste

60 ml

1½ cups

water

375 ml

2 cups

cooked rice

500 ml

½

lemon, sliced

½

1

small  tomato, sliced

sprigs of parsley

1

1. Sprinkle 1 teaspoon (5 ml) of salt and 3 tbsps (45 ml) of lemon juice on fish fillet, then refrigerate for about 4 hours.

2. Heat oil in a frying pan, then add onion, coriander, garlic, pepper, thyme, and the remaining 1 teaspoon (5 ml) of salt, then stir-fry over medium heat until onions begin to brown. Stir in tomato paste, water, and the remaining 3 tbsps (45 ml) of lemon juice, then stir and simmer over low heat for 5 minutes.

3. Place fish in another frying pan. Pour the contents of the first frying pan over fish. Cover and allow to simmer over low heat for 25 minutes or until fish is cooked.

4. Place cooked rice on a serving platter, then carefully arrange fillet pieces over top of rice. Pour stew over fish and rice, then decorate with lemon and tomato slices and sprigs of parsley. Serve hot.