This Side Jordan
Penguin Modern Classics Edition
- Publisher
- McClelland & Stewart
- Initial publish date
- Aug 2020
- Category
- Historical, Classics, Political
-
Paperback / softback
- ISBN
- 9780771057748
- Publish Date
- Aug 2020
- List Price
- $21.00
Classroom Resources
Where to buy it
Description
In 1957, the British colony of the Gold Coast broke free to become the independent nation of Ghana. Margaret Laurence’s first novel, This Side Jordan, recreates that colour-drenched world: a place where men and women struggle with self-betrayal, self-discovery, and the dawning of political pride.
This Side Jordan transcends the traditional limits of the first novel. Its powerful and compassionate characterizations and its themes of exile and community anticipate the five later novels that make up Laurence’s acclaimed Manawaka series. A major work of lasting significance, This Side Jordan creates echoes in the mind of the reader as resonant as the drums of Ghana.
About the author
Margaret Laurence was born in 1926 in Neepawa, Manitoba. She published her first novel, This Side of Jordan (one of several works to be set in Africa), in 1960. The Stone Angel, published in 1964, was her second novel. It was an immediate success, as were her four subsequent Manawaka novels: A Jest of God (which won the 1967 Governor General's Award and was later made into the film Rachel, Rachel), The Fire Dwellers, A Bird in the House, and The Diviners — winner of the 1974 Governor General's Award. In 1971, Laurence was made a Companion of the Order of Canada. Remembered also as a peace activist, she died in 1987.
Excerpt: This Side Jordan: Penguin Modern Classics Edition (by (author) Margaret Laurence)
One The six boys were playing the Fire Highlife, playing it with a beat urgent as love. And Johnnie Kestoe, who didn't like Africans, was dancing the highlife with an African girl. Charity's scarlet smile mocked his attempts to rotate his shoulders and wriggle his European hips to the music. Her own fleshy hips and buttocks swayed easily, and her big young breasts, unspoiled by children and only lightly held by her pink blouse, rose and fell as though the music were her breath. Johnnie grinned awkwardly at her, then he jerked his head away. 'Fiyah, fiyah, fiyah, fiyah- ma,Fiyah deah come – baby!Fiyah, fiyah, fiyah, fiyah- ma,Fiyah deah come – ah ah!I went to see my lovely boy,Lovely boy I love so well –' At one of the tables around the outdoor dance floor, a young European woman watched thoughtfully. At another table an African man watched, then turned away and spat. Both were angry, and with the same person. Music was the clothing of West African highlife, but rhythm its blood and bone. This music was sophisticated. It was modern. It was new. To hell with the ritual tribal dance, the drums with voices ancient as the forest. The torn leaves of the palm trees shivered in the wind and the strings of fairy lights glittered like glass beads in the musty courtyard. The dancers themselves did not analyse the highlife any more than they analysed the force that had brought them all together here, to a nightclub called 'Weekend In Wyoming', the wealthy and the struggling, the owners of chauffeur-driven Jaguars and the riders of bicycles. They were bound together, nevertheless, by the music and their need of it. Africa has danced pain and love since the first man was born from its red soil. But the ancient drums could no longer summon the people who danced here. The highlife was their music. For they, too, were modern. They, too, were new. And yet the old rhythms still beat strongly in this highlife in the centre of Accra, amid the taxi horns, just as a few miles away, in Jamestown or Labadi, they pulsed through the drums while the fetish priestess with ash- smeared cheeks whirled to express the unutterable, and the drummer's eyes grew glassy and still, his soul drugged more powerfully than the body could be. Into the brash contemporary patterns of this Africa's fabric were woven symbols old as the sun- king, old as the oldest continent.